Who is in my temple yogananda




















March 27, More videos from Tyagini Narayani October 27, November 8, October 17, October 20, October 13, October 10, Ananda Music , Chanting at Ananda.

October 9, October 5, October 3, October 2, September 19, Register now. Ananda Worldwide. Chant first aloud, then whisperingly, then mentally.

A group, gathered together in the name of God can take one of these chants, singing it together loudly, with piano or organ accompaniment, then more slowly, then singing in a whisper without any accompaniment, and finally mentally only, In this way deep God-perception can be reached singly or together.

Music which is saturated with soul-force is the real universal music, understandable by all hearts. I have had many demonstrations of this truth during years of lecturing before American audiences.

I was giving a series of lectures at Carnegie Hall in New York City in , and at that time I first suggested to some musical friends the idea of my singing one of these chants, asking the whole audience to join in, without previous rehearsal. My friends thought the chants would be so alien to American understanding that they warned me to expect overripe tomatoes as a possible commentary on my innovation.

Even when I left the stage, the audience sat on, chanting the song. The next day, many men and women testified to the God-perception and healings of body, mind and soul which had taken place during the sacred chanting, and numerous requests came in to repeat the song at other services. This experience, which occurred in Carnegie Hail, the musical temple of America and scene of the triumphs of many great singers and artists, was a spontaneous tribute to the universal nature of soul-music and to the untutored understanding of East and West regarding spiritual aspirations.

Each of these Cosmic Chants has been composed to satisfy a special need of mind or life. The chants given in this book are classified for use by the devotee, as follows:. No Birth, No Death — For overcoming religious, racial or social prejudice, and for achieving non-attachment to all human ties. Polestar of My Life — Sing when experiencing failure in business or failure in trying to contact God. Where Is There Love — Sing when feeling forsaken or disillusioned by earthly love. They Have Heard Thy Name — Sing when feeling forsaken by friends, fortune or health, or when interceding for others.

Today My Mind Has Dived — Use after meditation, to go into deeper meditation, or when one does not find God after several meditations. Wake, Yet Wake, O My Saint — To change business into spiritual consciousness, and to use when one, after having formed and then neglected the habit of meditation, wishes to resume it.

Come Out of the Silent Sky — To be mentally chanted during deep meditation or chanted aloud after meditation. Concentrate on the sky, mountains and soul when uttering those lines.

O God Beautiful — Sing to realize God as visible nature and as all the beautiful sentiments of man. Door of My Heart — Chant when feeling intense need for the instantaneous divine Presence. Sing this chant immediately upon awakening in the morning. From This Sleep, Lord — For final salvation, and overcoming fear of death. Guru is indeed Parabrahman. I bow to the Divine Guru. The Guru uses the eye-salve of knowledge to clear the vision of one who is blinded by the darkness of ignorance.

You are father and you are mother, you are sibling and you are a god. You show us the true nature of this world. The Guru illumines the universe, brings illumination to our consciousness in the waking, dreaming, and deep sleep states.

One who knows not, knows; one who knows, knows not. The Guru is above such limitations. Your lotus-like feet remove the pain of duality and protect us from all calamities. The Guru reveals the consciousness which pervades the entire universe with its animate and inanimate objects. The crest jewels of all the revealed scriptures adorn your lotus feet.

You are the sun shining on the lotus of Vedanta. By deeply recollecting the Guru, knowledge arises spontaneously. The Guru is eternal, peaceful, pure, and transcendent; beyond nada sound vibration , bindu thought-point , and kala time. The Guru awakens the power of Self-knowledge which burns up all the karmas acquired through countless lifetimes. My Lord is the Lord of the universe.

My Guru is the Guru of the three worlds. My Self is the Self of all beings. Full of the bliss of Brahman bestowing the highest joy, absolute, wisdom personified. One, eternal, taintless and steady. Seer and witness of all. Beyond all states of mind, and free from the three gunas. Guru-lord, I bow to You. Eternal, pure, beyond perception, formless, without taint, eternal knowledge, consciousness and bliss — to you, Guru, Brahman, we bow. I remember Guru, who is Parabrahman. I speak of Guru, who is Parabrahman.

I bow to Guru, who is Parabrahman. I worship to Guru, who is Parabrahman. A new Spanish edition of the course is also available. Visit our online courses here. This spontaneous kirtan was recorded by Naren and tabla player Saumya Jain after they completed recording the Temple of Silence album.

The sacred essence of all that is sacred. Our eternal shelter, shining Goddess with eyes three O Narayani, victory and salutations to Thee! Eternal Mother, the power of creation, preservation, and destruction Foundation and embodiment of all qualities O Narayani, victory and salutations to Thee! Ever intent on liberating those who surrender to Thee O Devi, remover of all suffering O Narayani, victory and salutations to Thee!

I found the perfect person in Naren, who has been a disciple of Yoganandaji for most of his life. I hope you enjoy his renditions as much as I do. This chant is an English translation and adaptation by Paramahansa Yogananda of one. All Bengalis, even the unlettered. At Thy feet, oh, I do bow! Esho Ma. Yearning For The Divine Mother. These songs from the mystic poet-saints of Bengal are over years old, composed by devotees of the Divine Mother.

Most of the songs on this album were favorites of the great Sri Ramakrishna Paramahamsa, and of Paramahansa Yogananda. The sacred essence of all that is sacred, our eternal shelter, shining Goddess with three eyes;.

Eternal Mother, the power of creation, preservation, and destruction, foundation and embodiment of all qualities;. Ever intent on liberating those who surrender to Thee, Devi, remover of all suffering;. Maumo hridauyo ashon-e hau Ma ashino, nirokhi tomare go Ma. Achi jaunmabodhi taubo mukho che-e, dhori e jibauno je jatona sho-e. Maumo hridauyo kaumolo bikasho koriye, prokasho tahate go Ma. Come, O Ma, come! Delight of my heart, life-essence of my being.

All my life I have gazed upon Your face; this has enabled me to endure the pains of life. You well know, Ma, the sorrows of this ignorant child.

Engrossed is the bee of my mind on the blue lotus feet of Ma Kali,. The blue lotus feet of Kali, the blue lotus feet of Shyama. Tasteless, to the bee, is the honey of sense-pleasures from the blossoms of desire.

The Five Principles become revealed; I behold them and go deep within. Kaukhono Purusho, kaukhono Prokriti, kaukhono Shunnorupore. Is my Mother dark? People say Kali is black, but I do not think She is so;. Her black form is sky-clad, illuminating my heart-lotus. Sometimes pure white, sometimes of golden hue, sometimes a dark blue or red;. I have never known a Mother like this; my lifetime passes in contemplation. Amar shadh na mitilo, asha na purilo shaukoli phura-e ja-e Ma.

Pritthibir keu bhalo to bashena, ei pritthibi bhalo bashite janena. Jetthai ache shuddhu bhalo basha bashi, shetthai jete pran chay Ma. Bauro daga pe-e, bashona tejechi, bauro jala shoe kamona bhulechi.

My desires are not quenched; my hopes are not fulfilled;. From the very first day of my life, I have longed for You. Where there is pure, loving love, there my soul yearns to be. After great suffering, I have forgotten my whims. Mono jirno tori mayate kandari, dubilo, dubilo, dubilo haura. Dino Ramproshad bhabi-e shara, Ma ho-e pathale mashir para.

Kotha giyechile e dhaurmo shikhile, Ma ho-e shauntane chharo go Tara. You keep the universe afloat, while You let me drown. And so I begin to swim with the name of Ma Durga. Do not have a hint of fear to see the deep dark waters;.



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